Monday, January 26, 2015

Mundy's Quote for the Day



Mundy's Quote for the Day
Reverend Lynwood F. Mundy

Walk in Unity

4 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit bin the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 done Lord, one faith, one baptism; 6 gone God and Father of all, who is above all, and through all, and in you all.


The New King James Version. Nashville: Thomas Nelson, 1982. Print.

Thoughts for the Quiet Hour








January 26

  Despising the shame
        Heb. 12:2

And how is that to be done? In two ways. Go up the mountain, and the things in the plain will look very small; the higher you rise the more insignificant they will seem. Hold fellowship with God, and the threatening foes here will seem very, very unformidable. Another way is, pull up the curtain and gaze on what is behind it. The low foothills that lie at the base of some Alpine country may look high when seen from the plain, as long as the snowy summits are wrapped in mist; but when a little puff of wind comes and clears away the fog from the lofty peaks, nobody looks at the little green hills in front. So the world’s hindrances and the world’s difficulties and cares look very lofty till the cloud lifts. But when we see the great white summits, everything lower does not seem so very high after all. Look to Jesus, and that will dwarf the difficulties.

Alexander Maclaren


Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Spurgeon, Charles H. Morning and Evening








Morning, January 26                                         Go To Evening Reading

         “Your heavenly Father.” 
         — Matthew 6:26

God’s people are doubly his children, they are his offspring by creation, and they are his sons by adoption in Christ. Hence they are privileged to call him, “Our Father which art in heaven.” Father! Oh, what precious word is that. Here is authority: “If I be a Father, where is mine honour?” If ye be sons, where is your obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience demanded which is most cheerfully rendered—which would not be withheld even if it might. The obedience which God’s children yield to him must be loving obedience. Do not go about the service of God as slaves to their taskmaster’s toil, but run in the way of his commands because it is your Father’s way. Yield your bodies as instruments of righteousness, because righteousness is your Father’s will, and his will should be the will of his child. Father!—Here is a kingly attribute so sweetly veiled in love, that the King’s crown is forgotten in the King’s face, and his sceptre becomes, not a rod of iron, but a silver sceptre of mercy—the sceptre indeed seems to be forgotten in the tender hand of him who wields it. Father!—Here is honour and love. How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word—Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, “Father.”
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Go To Morning Reading                                             Evening, January 26

         “All they that heard it wondered at those things.”
         — Luke 2:18

We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God’s glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. Our incarnate God is to be worshipped as “the Wonderful.” That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should himself undertake to be man’s Redeemer, and to pay his ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation to himself. It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of his dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground. You will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour? Dear reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshipers before the throne, by wondering at what God has done.


Spurgeon, Charles H. Morning and Evening: Daily Readings. Complete and unabridged; New modern edition. Peabody, MA: Hendrickson Publishers, 2006. Print.






Connect the Testaments





January 26: A Little Folly
Genesis 41:38–42:28; Hebrews 3:1–5:10; Ecclesiastes 10:1–9

Like dead flies in perfumer’s oil, the writer of Ecclesiastes aptly proclaims that a little folly outweighs wisdom and honor. Sometimes fools are elevated to positions of power, while those who are fit for the position are given no influence. The Preacher says, “I have seen slaves on horses, and princes walking on the ground like slaves” (Eccl 10:7).
It’s not difficult to nod our heads and say “Amen” when we come to this example of an “evil under the sun.” We probably all have a story to tell about a leader who wasn’t fit for a position and about the injustices we endured under their authority. When a fool is set up as an authority figure, everyone suffers.
The Preacher gives a suggestion, though: “If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest” (Eccl 10:4). This doesn’t just tell us we should have a posture of humility and obedience before bad leaders. We should also teach them by responding with love and humility—something that may calm even the worst of fools.
In Hebrews, we find the context for this. We stand naked and exposed to God, who judges our thoughts and the intentions of our hearts. On our own, sin and guilt would condemn us. But we have a high priest in Jesus Christ. He intercedes for us, just as the Old Testament high priests interceded for the people of Israel. Our confidence is not in our own wisdom and righteousness, but in Him.
We can’t credit ourselves for our own wisdom. We stand before God on account of His Son’s righteousness and obedience. Jesus is the one who is able to withstand our folly. We stand in His righteousness, and we can learn from His obedience.

How can you respond to authority in a way that reflects God’s righteousness?

REBECCA VAN NOORD

Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press, 2012. Print.